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了解中国的崛起演讲稿

格式:DOC 上传日期:2023-01-30 02:55:17
了解中国的崛起演讲稿
时间:2023-01-30 02:55:17     小编:

The world is changing with really remarkable speed. If you look at the chart at the top here, you'll see that in 2025, these Goldman Sachs projections suggest that the Chinese economy will be almost the same size as the American economy. And if you look at the chart for 2050, it's projected that the Chinese economy will be twice the size of the American economy, and the Indian economy will be almost the same size as the American economy. And we should bear in mind here that these projections were drawn up before the Western financial crisis.

A couple of weeks ago, I was looking at the latest projection by BNP Paribas for when China will have a larger economy than the United States. Goldman Sachs projected 2027. The post-crisis projection is 2020. That's just a decade away. China is going to change the world in two fundamental respects. First of all, it's a huge developing country with a population of 1.3 billion people, which has been growing for over 30 years at around 10 percent a year.

And within a decade, it will have the largest economy in the world. Never before in the modern era has the largest economy in the world been that of a developing country, rather than a developed country. Secondly, for the first time in the modern era, the dominant country in the world -- which I think is what China will become -- will be not from the West and from very, very different civilizational roots.

Now I know it's a widespread assumption in the West that, as countries modernize, they also Westernize. This is an illusion. It's an assumption that modernity is a product simply of competition, markets and technology. It is not; it is also shaped equally by history and culture. China is not like the West, and it will not become like the West. It will remain in very fundamental respects very different. Now the big question here is obviously, how do we make sense of China? How do we try to understand what China is? And the problem we have in the West at the moment by-and-large is that the conventional approach is that we understand it really in Western terms, using Western ideas. We can't. Now I want to offer you three building blocks for trying to understand what China is like -- just as a beginning.

Now what is extraordinary about this is, what gives China it's sense of being China, what gives the Chinese the sense of what it is to be Chinese, comes not from the last hundred years, not from the nation state period, which is what happened in the West, but from the period, if you like, of the civilization state. I'm thinking here, for example, of customs like ancestral worship, of a very distinctive notion of the state, likewise, a very distinctive notion of the family, social relationships like guanxi, Confucian values and so on. These are all things that come from the period of the civilization state. In other words, China, unlike the Western states and most countries in the world, is shaped by its sense of civilization, its existence as a civilization state, rather than as a nation state. And there's one other thing to add to this, and that is this: Of course we know China's big, huge, demographically and geographically, with a population of 1.3 billion people. What we often aren't really aware of is the fact that China is extremely spanerse and very pluralistic, and in many ways very decentralized. You can't run a place on this scale simply from Beijing, even though we think this to be the case. It's never been the case.

So this is China, a civilization state, rather than a nation state. And what does it mean? Well I think it has all sorts of profound implications. I'll give you two quick ones. The first is that the most important political value for the Chinese is unity, is the maintenance of Chinese civilization. You know, 2,000 years ago, Europe: breakdown, the fragmentation of the Holy Roman Empire [Roman Empire]. It spanided, and it's remained spanided ever since. China, over the same time period, went in exactly the opposite direction, very painfully holding this huge civilization, civilization state together.

The second is maybe more prosaic, which is Hong Kong. Do you remember the handover of Hong Kong by Britain to China in 1997? You may remember what the Chinese constitutional proposition was. One country, two systems. And I'll lay a wager that barely anyone in the West believed them. "Window dressing. When China gets it's hands on Hong Kong, that won't be the case." 13 years on, the political and legal system in Hong Kong is as different now as it was in 1997. We were wrong. Why were we wrong? We were wrong because we thought, naturally enough, in nation state ways. Think of German unification, 1990. What happened? Well, basically the East was swallowed by the West. One nation, one system. That is the nation state mentality. But you can't run a country like China, a civilization state, on the basis of one civilization, one system. It doesn't work. So actually the response of China to the question of Hong Kong -- as it will be to the question of Taiwan -- was a natural response: one civilization, many systems.

Now the great advantage of this historical experience has been that, without the Han, China could never have held together. The Han identity has been the cement which has held this country together. The great disadvantage of it is that the Han have a very weak conception of cultural difference. They really believe in their own superiority, and they are disrespectful of those who are not. Hence their attitude, for example, to the Uyghurs and to the Tibetans.

Or let me give you my third building block, the Chinese state. Now the relationship between the state and society in China is very different from that in the West. Now we in the West overwhelmingly seem to think -- in these days at least -- that the authority and legitimacy of the state is a function of democracy. The problem with this proposition is that the Chinese state enjoys more legitimacy and more authority amongst the Chinese than is true with any Western state. And the reason for this is because -- well, there are two reasons, I think. And it's obviously got nothing to do with democracy, because in our terms the Chinese certainly don't have a democracy. And the reason for this is, firstly, because the state in China is given a very special -- it enjoys a very special significance as the representative, the embodiment and the guardian of Chinese civilization, of the civilization state. This is as close as China gets to a kind of spiritual role.

And the second reason is because, whereas in Europe and North America, the state's power is continuously challenged -- I mean in the European tradition, historically against the church, against other sectors of the aristocracy, against merchants and so on -- for 1,000 years, the power of the Chinese state has not been challenged. It's had no serious rivals. So you can see that the way in which power has been constructed in China is very different from our experience in Western history. The result, by the way, is that the Chinese have a very different view of the state. Whereas we tend to view it as an intruder, a stranger, certainly an organ whose powers need to be limited or defined and constrained, the Chinese don't see the state like that at all. The Chinese view the state as an intimate -- not just as an intimate actually, as a member of the family -- not just in fact as a member of the family, but as the head of the family, the patriarch of the family. This is the Chinese view of the state -- very, very different to ours. It's embedded in society in a different kind of way to what is the case in the West.

And I would suggest to you that actually what we are dealing with here, in the Chinese context, is a new kind of paradigm, which is different from anything we've had to think about in the past. Know that China believes in the market and the state. I mean, Adam Smith, already writing in the late 18th century said, "The Chinese market is larger and more developed and more sophisticated than anything in Europe." And, apart from the Mao period, that has remained more-or-less the case ever since. But this is combined with an extremely strong and ubiquitous state. The state is everywhere in China. I mean, it's leading firms, many of them are still publicly owned. Private firms, however large they are, like Lenovo, depend in many ways on state patronage. Targets for the economy and so on are set by the state. And the state, of course, its authority flows into lots of other areas -- as we are familiar with -- with something like the the one-child policy.

Moreover, this is a very old state tradition, a very old tradition of statecraft. I mean, if you want an illustration of this, the Great Wall is one. But this is another, this is the Grand Canal, which was constructed in the first instance in the fifth century B.C. and was finally completed in the seventh century A.D. It went for 1,114 miles, linking Beijing with Hangzhou and Shanghai. So there's a long history of extraordinary state infrastructural projects in China, which I suppose helps us to explain what we see today, which is something like the Three Gorges Dam and many other expressions of state competence within China. So there we have three building blocks for trying to to understand the difference that is China -- the civilization state, the notion of race and the nature of the state and its relationship to society.

And yet we still insist, by-and-large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong -- our predictions about what's going to happen to China are incorrect -- this is the reason. Unfortunately I think, I have to say that I think attitude towards China is that of a kind of little Westerner mentality. It's kind of arrogant. It's arrogant in the sense that we think that we are best, and therefore we have the universal measure. And secondly, it's ignorant. We refuse to really address the issue of difference. You know, there's a very interesting passage in a book by Paul Cohen, the American historian. And Paul Cohen argues that the West thinks of itself as probably the most cosmopolitan of all cultures. But it's not. In many ways, it's the most parochial, because for 200 years, the West has been so dominant in the world that it's not really needed to understand other cultures, other civilizations. Because, at the end of the day, it could, if necessary by force, get its own way. Whereas those cultures -- virtually the rest of the world, in fact -- which have been in a far weaker position, vis-a-vis the West, have been thereby forced to understand the West, because of the West's presence in those societies. And therefore, they are, as a result, more cosmopolitan in many ways than the West.

I mean, take the question of East Asia. East Asia: Japan, Korea, China, etc. -- a third of the world's population lives there, now the largest economic region in the world. And I'll tell you now, that East Asianers, people from East Asia, are far more knowledgeable about the West than the West is about East Asia. Now this point is very germane, I'm afraid, to the present. Because what's happening? Back to that chart at the beginning -- the Goldman Sachs chart. What is happening is that, very rapidly in historical terms, the world is being driven and shaped, not by the old developed countries, but by the developing world. We've seen this in terms of the G20 -- usurping very rapidly the position of the G7, or the G8. And there are two consequences of this. First, the West is rapidly losing its influence in the world. There was a dramatic illustration of this actually a year ago -- Copenhagen, climate change conference. Europe was not at the final negotiating table. When did that last happen? I would wager it was probably about 200 years ago. And that is what is going to happen in the future.

And the second implication is that the world will inevitably, as a consequence, become increasingly unfamiliar to us, because it'll be shaped by cultures and experiences and histories that we are not really familiar with, or conversant with. And at last, I'm afraid -- take Europe, America is slightly different -- but Europeans by and large, I have to say, are ignorant, are unaware about the way the world is changing. Some people -- I've got an English friend in China, and he said, "The continent is sleepwalking into oblivion." Well, maybe that's true, maybe that's an exaggeration. But there's another problem which goes along with this -- that Europe is increasingly out of touch with the world -- and that is a sort of loss of a sense of the future. I mean, Europe once, of course, once commanded the future in it's confidence. Take the 19th century for example. But this, alas, is no longer true.

Okay, so how would I like to finish? Well, what should our attitude be towards this world that we see very rapidly developing before us? I think there will be good things about it and there will be bad things about it. But I want to argue, above all, a big picture positive for this world. For 200 years, the world was essentially governed by a fragment of the human population. That's what Europe and North America represented. The arrival of countries like China and India -- between them 38 percent of the world's population -- and others like Indonesia and Brazil and so on, represent the most important single act of democratization in the last 200 years. Civilizations and cultures, which had been ignored, which had no voice, which were not listened to, which were not known about, will have a different sort of representation in this world. As humanists, we must welcome, surely, this transformation. And we will have to learn about these civilizations.

This big ship here was the one sailed in by Zheng He in the early 15th century on his great voyages around the South China Sea, the East China Sea and across the Indian Ocean to East Africa. The little boat in front of it was the one in which, 80 years later, Christopher Columbus crossed the Atlantic. (Laughter) Or, look carefully at this silk scroll made by ZhuZhou in 1368. I think they're playing golf. Christ, the Chinese even invented golf.

Welcome to the future. Thank you.

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大国崛起观后感900字
发布时间:2023-06-29
大国崛起观后感900字(一) 《大国崛起》这部记录片讲述了葡萄牙、西班牙、荷兰、英国、法国、德国、日本、俄罗斯、美国九个曾经在世界历史舞台上拥有辉煌经历的风云大国的兴衰,为讨论国家发展问题提供了可.........
《大国崛起》观后感范文
发布时间:2023-03-15
读史使人明智,五百年来大国兴衰更替的故事,留下了各具特色的发展道路和经验教训,启迪着今天,也影响着未来。人类五百年的历史是漫长而又极其复杂的,这里仅仅从另一个角度,稍作窥探。葡萄牙、西班牙,都是依靠民族独立的强大国家力量和海洋优势,通过香料贸易和殖民掠夺,而成为世界性的大国;荷兰,是在四百多年前,依靠海洋贸易和商业制度上的创新而夺得世界霸权。它们的大国之路,对中国的参考价值已经不大了。而以英美法德.........
最新大国崛起观后感200字 大国崛起观后感800字4篇(模板)
发布时间:2023-04-09
在观看完一部作品以后,一定对生活有了新的感悟和看法吧,为此需要好好认真地写观后感。那么你会写观后感吗?知道观后感怎么写才比较好吗?下面我给大家整理了一些优秀的观......
解放思想与改革开放、科学发展、中原崛起的关系
发布时间:2023-02-13
大家都知道,河南是中国第一人口大省,历史上曾经非常辉煌,五千年文明史有三千年是我们国家政治、经济、文化中心。近代以来由于战争不断,由于水害严重,加上其他各方面的一些因素,河南陷入了贫困的状况。新中.........
最新为中华之崛起而读书励志演讲(六篇)
发布时间:2022-12-30
范文为教学中作为模范的文章,也常常用来指写作的模板。常常用于文秘写作的参考,也可以作为演讲材料编写前的参考。范文书写有哪些要求呢?我们怎样才能写好一篇范文呢?以......
2023年大国崛起观后感200字 日本大国崛起观后感模板(6篇)
发布时间:2023-07-13
很多人在看完电影或者活动之后都喜欢写一些观后感,这样能够让我们对这些电影和活动有着更加深刻的内容感悟。那么你会写观后感吗?知道观后感怎么写才比较好吗?下面我给大......
为中华之崛而读书演讲稿
发布时间:2023-07-09
1931年,日本发动了九一八事变,开始了把中国变为其独占殖民地的阶段。东北开展了抗日游击战争,全国掀起抗日救亡运动。国民党政府制定的所谓“攘外必先安内”国策,压制抗日救亡运动,1935年华北事变发生,民族.........
2008,见证大国进步与崛起
发布时间:2022-09-10
“神七”成功飞天,中国人首次在太空留下脚印,为今年的“国庆节”献上了一份厚礼。但2008年,对于充满期待的中国来讲,是无论如何想不到居然会如此的跌宕起伏。既有北京奥运成功举办与神七飞天太空漫步的喜悦,.........
用法治梦,托起中国梦演讲稿
发布时间:2023-01-18
德国哲学家康德曾说:有两种东西,思考越深就越令人敬畏,一个是头顶的星空,一个是心中的道德律令。在“以法为刀”的社会,法律只是一种工具;在“以法为魂”的时代,法治则是一种信仰。静听历史深处,中国并不缺少法治的声音:从战国李悝《法经》的领先群伦,到宋慈《洗冤集录》的开辟新荒;从孟子“徙法不能以自行”的法治宣言,到“王子犯法与庶民同罪”的法治原则;从《唐律》的集前世之大成,到《大明律》的启后世以资用…….........
最新大国崛起7集观后感500 大国崛起七集观后感300字(四篇)
发布时间:2023-08-04
在观看完一部作品以后,一定对生活有了新的感悟和看法吧,为此需要好好认真地写观后感。如何才能写出一篇让人动容的观后感文章呢?下面我就给大家讲一讲优秀的观后感文章怎......
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发布时间:2023-02-10
根据大讨论活动精神,根据党政联席会要求,认真召开主席会,围绕“新解放,解放什么,解决什么问题;新跨越,跨越什么,如何跨越;新崛起,怎样崛起,拿什么支撑”的指导思想,思考政协工作的思想解放、职能发挥.........
我所了解的中国美景作文字 我所了解的中国论文23篇(实用)
发布时间:2023-05-30
每个人都曾试图在平淡的学习、工作和生活中写一篇文章。写作是培养人的观察、联想、想象、思维和记忆的重要手段。那么我们该如何写一篇较为完美的范文呢?这里我整理了一些......
纪录片大国崛起观后感800字 纪录片大国崛起观后感范文三篇
发布时间:2023-06-02
大国崛起,是个漫长的过程,必须有一个经济与政治的现代化的过程。而只有在不同时期,根据自己的国情和时代的需要,做出正确判断的国家,才能获得历史的青睐。下面是小编为......
大国崛起第6集观后感200字 大国崛起第6集观后感600字(5篇)
发布时间:2023-02-03
当观看完一部作品后,一定有不少感悟吧,这时候十分有必须要写一篇观后感了!观后感对于我们来说是非常有帮助的,那么我们该如何写好一篇观后感呢?这里我整理了一些优秀的......
了不起的社保人(“经办铁军”演讲稿)
发布时间:2023-02-02
我有俩闺蜜:一个是健身达人,一个是资深吃货。一个总是动员我说“来跑步吧,人要是不运动,那和咸鱼有什么区别”,另一个总是怂恿我说“来吃吧,人生在世吃喝二字,要懂得放飞自我”。往往下班后,看着她俩同时发给我的邀约,我就面临着一个人类终极选择难题:吃?还是瘦?不可否认,在我们的生活中,充满了大大小小的选择。小到明天早点吃什么?这条朋友圈我要不要点赞?大的选择,比如我们要从事什么样的事业,我们要怎样度过自.........
大国崛起观后感400字(7篇)
发布时间:2022-12-28
当观看完一部作品后,一定有不少感悟吧,这时候十分有必须要写一篇观后感了!这时候最关键的观后感不能忘了。那要怎么写好观后感呢?下面是小编为大家带来的观后感优秀范文......
为中华之崛起而读书
发布时间:2023-06-06
大家好,今天我讲话的题目是:为中华之崛起而读书。 周恩来爷爷我们都很熟悉,他是老一辈无产阶级革命家,是全国人民敬爱的好总理。 周恩来12岁那年,因家里贫困,只好离开苏北老家,跟伯父到沈阳去读书。.........
用法治青春托起中国梦演讲稿
发布时间:2023-05-13
95年前,中国共产党的诞生拯救了风雨飘摇、危在旦夕的中国。那是在嘉兴南湖的小船上,同志结缘、建制立旆、劈地开天,神州大地有了一群引路人,中华民族有了更加挺拔的精神脊梁。95年风雨洗礼,95年奋斗不息,9.........
《我选择了中国共产党》演讲稿
发布时间:2023-04-19
尊敬的领导、同事:大家好!记得一位哲人说过:一个人,一个民族,他所信仰的不应该是束缚自己手脚的桎梏,更不应该是绞杀自己的绳索,而应当是一股风,一股催你挺进、催你跋涉、催你奋斗的风。而我选择了信仰马.........
大国崛起观后感500字(四篇)
发布时间:2023-07-19
观后感,就是看了一部影片,连续剧或参观展览等后,把具体感受和得到的启示写成的文章。当我们想要好好写一篇观后感的时候却不知道该怎么下笔吗?以下是小编为大家准备的观......
建和谐校园 促我县崛起征文演讲
发布时间:2023-04-20
建和谐校园 促我县崛起......
大国崛起读后感800字(3篇)
发布时间:2023-02-13
读后感,就是看了一部影片,连续剧或参观展览等后,把具体感受和得到的启示写成的文章。可是读后感怎么写才合适呢?下面是我给大家整理的读后感范文,欢迎大家阅读分享借鉴......
大国崛起观后感100字优质
发布时间:2023-07-26
写读后感绝不是对原文的抄录或简单地复述,不能脱离原文任意发挥,应以写“体会”为主。那么该如何才能够写好一篇观后感呢?下面是小编带来的优秀观后感范文,希望大家能够......
最新热爱祖国从我做起的演讲稿 热爱祖国从我做起的演讲稿(19篇)
发布时间:2023-03-03
演讲稿要求内容充实,条理清楚,重点突出。在社会发展不断提速的今天,演讲稿在我们的视野里出现的频率越来越高。我们想要好好写一篇演讲稿,可是却无从下手吗?下面是小编......
2008年雪灾心得体会--雪灾考验中国崛起
发布时间:2023-07-17
几乎与春运同步发生的一场冰雪灾害,在短短数日内笼罩南中国。中华大地半壁江山千里冰封万里雪飘,南北动脉“顿失滔滔”,过半省份拉闸限电,数百县市处于黑暗寒冷之中。虽说天灾恶劣冰雪无情,但今天的.........
最新金一南开年演讲:从百年沧桑到大国崛起(三篇)
发布时间:2023-06-24
人的记忆力会随着岁月的流逝而衰退,写作可以弥补记忆的不足,将曾经的人生经历和感悟记录下来,也便于保存一份美好的回忆。范文书写有哪些要求呢?我们怎样才能写好一篇范......
国庆60周年征文:中国和平崛起-屹立世界东方
发布时间:2022-12-29
很小就记得一张画,毛主席站在天安门城楼上高呼:"中华人民共和国,中央人民政府,在今天,成立了!". 随着年龄的增长,阅历的丰富,渐渐明白了,毛爷爷当年那一呼,惊天动地,气壮山河.那一呼,冲破云宵,响彻宇宙! 新中国.........
2023年美国与犹太人崛起 美国犹太人对中国人的态度实用
发布时间:2023-06-30
人的记忆力会随着岁月的流逝而衰退,写作可以弥补记忆的不足,将曾经的人生经历和感悟记录下来,也便于保存一份美好的回忆。那么我们该如何写一篇较为完美的范文呢?下面是......
为了祖国为了明天演讲稿
发布时间:2022-12-03
为了祖国为了明天演讲稿演讲稿可以提高演讲人的自信心,有助发言人更好地展现自己。在快速变化和不断变革的新时代,演讲稿使用的情况越来越多,还是对演讲稿一筹莫展吗?以下是小编帮大家整理的为了祖国为了明天演讲稿,仅供参考,欢迎大家阅读。为了祖国为了明天演讲稿1今天,我们再次站在这里,目视着五星红旗在国歌声中冉冉升起,一分按捺不住的激动和自豪油然而生。回想我们刚刚走过的一九九八,心中不禁为祖国而自豪。香港回.........
为了祖国为了明天演讲稿
发布时间:2023-04-10
为了祖国为了明天演讲稿演讲稿可以提高演讲人的自信心,有助发言人更好地展现自己。在快速变化和不断变革的新时代,演讲稿使用的情况越来越多,还是对演讲稿一筹莫展吗?以下是小编帮大家整理的为了祖国为了明天演讲稿,仅供参考,欢迎大家阅读。为了祖国为了明天演讲稿1今天,我们再次站在这里,目视着五星红旗在国歌声中冉冉升起,一分按捺不住的激动和自豪油然而生。回想我们刚刚走过的一九九八,心中不禁为祖国而自豪。香港回.........
国庆演讲稿——了祖国美丽的永生
发布时间:2023-02-03
我们在星光灿烂下倾听时代的钟声,我们在漫漫长夜中等待黎明的曙光,多少次,我们心潮难平,多少次,我们辗转难眠,多少次,我们都是为了这不同寻常的一天——祖国母亲五十年华诞! 仰望长空,.........
教师关于教育演讲稿:建和谐校园,促我县崛起
发布时间:2022-11-09
各位评委、各位来宾: 大家好! 早在XX多年前,我国的老子、孔子和庄子都曾提出过构建和谐社会的设想,西方学者柏拉图也曾提出过建立理想国,构建和谐社会的主张。实现社会和谐,建立美好社会,是中华.........
新解放新跨越新崛起活动心得体会
发布时间:2023-03-17
XX年7月21日至22日,省委召开八届八次全会,会上做出决定,动员全省上下继续解放思想,深化改革开放,推进科学发展,为加快中原崛起而奋斗,并决定从7月下旬开始,集中两个多月时间,在全省组织开展以“新解放、.........
最新在逆境中崛起的作文(三篇)
发布时间:2023-05-20
无论是身处学校还是步入社会,大家都尝试过写作吧,借助写作也可以提高我们的语言组织能力。写范文的时候需要注意什么呢?有哪些格式需要注意呢?下面我给大家整理了一些优......
建国60周年演讲稿—新的起点
发布时间:2022-09-25
神舟七号胜利返航了,三位航天员满面笑容走出返回舱。神舟七号载人航天飞行圆满成功,实现了我国空间技术发展具有里程碑意义的重大跨越,是中国人民攀登世界科技高峰的又一伟大壮举,也是献给伟大祖国60岁华诞的.........
“新解放新跨越新崛起”三新大讨论活动发言稿
发布时间:2022-12-08
自2008年8月1日召开“新解放、新跨越、新崛起”大讨论活动动员大会以来,学校中层以上领导干部和全体党员同志按照教育局党委具体安排,紧密结合七中工作实际,制定周密的学习计划,坚持以集中学习和自学相结合的.........
了不起的中国观后感300字大全
发布时间:2023-04-27
当品味完一部作品后,相信大家一定领会了不少东西,需要好好地对所收获的东西写一篇观后感了。好的观后感对于我们的帮助很大,所以我们要好好写一篇观后感文章。以下是小编......
3.8日致敬了不起的她演讲稿 致敬女警花演讲稿范文
发布时间:2023-06-30
她们刚柔相济英姿飒爽,她们肩负使命不负芳华,她们把晶莹的汗水和最美的青春留在了这里,她们是绽放在警营里的美丽警花!下面是小编整理的3.8日致敬了不起的她演讲稿2......
2023年大国崛起观后感3(4篇)
发布时间:2023-02-04
当观看完一部作品后,一定有不少感悟吧,这时候十分有必须要写一篇观后感了!当我们想要好好写一篇观后感的时候却不知道该怎么下笔吗?这里我整理了一些优秀的观后感范文,......
新解放新跨越新崛起活动心得体会
发布时间:2012-05-02
今年以来2月的特大雪灾, 3月的西藏骚乱, 4月的奥运火炬全球传递受阻, 5月的胶济铁路火车相撞,儿童手足口病,举世震惊的汶川大地震,撼及整个中国的灵魂。美国经济深受次贷危机的影响,美元不断贬值,世界.........
2023年大国崛起读后感500(四篇)
发布时间:2023-03-19
很多人在看完电影或者活动之后都喜欢写一些读后感,这样能够让我们对这些电影和活动有着更加深刻的内容感悟。如何才能写出一篇让人动容的读后感文章呢?下面是小编为大家带......
在全市新解放新跨越新崛起三新大讨论活动上的讲话
发布时间:2023-01-05
同志们: 今天,市委召开这次电视电话会议的主要任务,就是在党的十七大精神指引下,认真学习贯彻省委八届八次全会精神,特别是省委书记徐光春同志的重要讲话精神,进一步动员和组织全市各级各部门和广大党员.........
2023年大国崛起观后感500字(四篇)
发布时间:2023-03-15
观后感是种特殊的文体,通过对影视对节目的观看得出总结后写出来。那么该如何才能够写好一篇观后感呢?接下来我就给大家介绍一些优秀的观后感范文,我们一起来看一看吧,希......
最新大国崛起观后感美国300字(四篇)
发布时间:2023-02-08
当观看完一部作品后,一定有不少感悟吧,这时候十分有必须要写一篇观后感了!当我们想要好好写一篇观后感的时候却不知道该怎么下笔吗?以下是小编为大家收集的观后感的范文......
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发布时间:2023-04-26
当前,以“新解放、新跨越、新崛起”为主题的思想解放大讨论活动正在河南大地蓬勃展开,下面我想结合本职工作,谈谈自己对解放思想的一点认识和体会。 “问渠哪得清如许,为有源头活水来”。这是中国古代诗人.........
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思想大讨论是解放思想,贯彻科学发展观,实现经济社会又好又快发展,实现河南跨越式发展,加快中原崛起的客观需要。河南是一个农业大省,以思想的大解放推动河南农村经济社会的大发展,离不开和谐文化建设。农村.........
2023年英国大国崛起观后感500字(五篇)
发布时间:2023-02-04
观后感是种特殊的文体,通过对影视对节目的观看得出总结后写出来。可是观后感怎么写才合适呢?下面是小编带来的优秀观后感范文,希望大家能够喜欢!英国大国崛起观后感50......
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发布时间:2023-05-14
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记得一位哲人说过:一个人,一个民族,他所信仰的不应该是束缚自己手脚的桎梏,更不应该是绞杀自己的绳索,而应当是一股风,一股催你挺进、催你跋涉、催你奋斗的风。而我选择了信仰马克思主义,也就选择.........
2023年为中华之崛起而读书原文 为中华之崛起而读书读后感模板
发布时间:2023-06-21
当品味完一部作品后,相信大家一定领会了不少东西,需要好好地对所收获的东西写一篇读后感了。当我们想要好好写一篇读后感的时候却不知道该怎么下笔吗?下面是小编为大家带......
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发布时间:2023-04-06
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为了祖国未来演讲稿意见,表达观点为主,是为演讲而事先准备好的文稿。在日常生活和工作中,需要使用演讲稿的场合越来越多,还是对演讲稿一筹莫展吗?下面是小编帮大家整理的为了祖国未来演讲稿,欢迎大家借鉴与参考,希望对大家有所帮助。成长的过程中,我曾得到过许多良师的关心和呵护,他们的睿智开启了我心灵的大门,他们的品德给了我无声的召唤。十八岁我如愿走上讲台,因为热爱,所以选择,所以满心欢喜地工作。这一干就是十.........
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2023年中国人站立起来了心得体会 品德中国人民站起来了的教案汇总(五篇)
发布时间:2023-05-24
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当品味完一部作品后,相信大家一定领会了不少东西,需要好好地对所收获的东西写一篇观后感了。可是观后感怎么写才合适呢?以下是小编为大家准备的观后感精彩范文,希望对大......
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当在某些事情上我们有很深的体会时,就很有必要写一篇心得体会,通过写心得体会,可以帮助我们总结积累经验。大家想知道怎么样才能写得一篇好的心得体会吗?下面我给大家整......
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认真品味一部作品后,大家一定收获不少吧,不妨坐下来好好写写读后感吧。那么你会写读后感吗?知道读后感怎么写才比较好吗?以下是小编为大家准备的读后感精彩范文,希望对......
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当认真看完一部作品后,相信大家的收获肯定不少吧,是时候写一篇观后感好好记录一下了。如何才能写出一篇让人动容的观后感文章呢?下面是小编带来的优秀观后感范文,希望大......
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发布时间:2023-02-12
我国的改革开放史事实证明,哪些地方先解放思想,就争得了发展的先机;哪些地方解放思想更彻底,发展的步伐就会迈得更快。我们正以满腔的热情、高昂的斗志,积极投身于解放思想,科学发展的伟大实践,以新一轮的.........