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福州三坊七巷导游词讲解篇一
sanfangqixiang is located in the center of the city. it is adjacent tobay17 north road in the east, tonghu road in the west, yangqiao road in thenorth, jibi lane and guanglu square in the south. it covers an area of about 40hectares and has 3678 households with a population of more than 14000. threelanes and seven alleys are the abbreviation of ten alleys arranged from north tosouth on both sides of nanhou street. three lanes are yijin lane, wenru lane andguanglu lane; seven lanes are yangqiao lane, langguan lane, ta lane, huang lane,anmin lane, gong lane and jibi lane. due to the reconstruction of jibi lane,yangqiao lane and guanglu lane into roads, only two lanes and five lanes arepreserved. even so, in this residential area with a long history, there arestill rich cultural relics and historic sites, including a number of formerresidences of celebrities and buildings of ming and qing dynasties. in thisresidential area, there are many lanes, stone slabs, white walls and greentiles, strict structure, exquisite houses and ingenious craftsmanship, whichembody the characteristics of minyue ancient city. it is a gathering place ofminjiang culture, and is regarded as a large-scale museum of ming and qingancient architecture by the architectural circles.
"three lanes and seven alleys" is the main symbol of fuzhou, a nationalhistorical and cultural city, and is known as the museum of ancient architecturein ming and qing dynasties. chen yan, a modern poet, said: "who knows that thefive willows are solitary pines, but they live in three lanes and seven alleys."this is about the origin of "three lanes and seven alleys".
the folk customs of the three lanes and seven alleys are also therepresentative of the folk customs in fuzhou. many festival activities are oftencentered on the three lanes and seven alleys, including folk beliefs, festivalactivities at the age of, folk customs in buildings, etc.
"moonlight shines on the pond; riding a bamboo horse across the pond; it'shard to cross the depth of the pond. wait for my sister to take a boat to meetlang. ask long lang, short lang, when will lang return? "this is a folk songwritten by chang gung, the observation envoy of the tang dynasty. it has broughtmany childhood memories to generations of people living in three lanes and sevenalleys. until now, especially the older generation is still excited to hear thiscatchy folk song.
three lanes and seven lanes are famous for its nearly 300 ancientresidential buildings in ming and qing dynasties. the ancient streets, completelanes, ancient rivers, ancient bridges and ancient banyan trees have formed asimple and distinctive traditional style, which has aroused the wide interest ofmany experts in cultural relics and archaeology at home and abroad, and hasbecome a must for tourists to come to fuzhou. it can be said that it is "rare inthe whole country, only in jiangnan". the three lanes and seven alleys ofoverseas chinese in fuzhou are their haunted and unforgettable hometown.
福州三坊七巷导游词讲解篇二
hello, i'm your guide, xiao gu. first of all, xiao gu, on behalf of thepeople of fuzhou, welcomes you. today, xiao gu will take you to visit threelanes and seven alleys, the ancient architectural treasures of ming and qingdynasties in fuzhou.
sanfangqixiang is located in the center of the city. it is adjacent tobay17 north road in the east, tonghu road in the west, yangqiao road in thenorth, jibi lane and guanglu square in the south. it covers an area of about 40hectares and has 3678 households with a population of more than 14000. threelanes and seven alleys are the abbreviation of ten alleys arranged from north tosouth on both sides of nanhou street. three lanes are yijin lane, wenru lane andguanglu lane; seven lanes are yangqiao lane, langguan lane, ta lane, huang lane,anmin lane, gong lane and jibi lane. due to the reconstruction of jibi lane,yangqiao lane and guanglu lane into roads, only two lanes and five lanes arepreserved. even so, in this residential area with a long history, there arestill rich cultural relics and historic sites, including a number of formerresidences of celebrities and buildings of ming and qing dynasties. in thisresidential area, there are many lanes, stone slabs, white walls and greentiles, strict structure, exquisite houses and ingenious craftsmanship, whichembody the characteristics of minyue ancient city. it is a gathering place ofminjiang culture, and is regarded as a large-scale museum of ming and qingancient architecture by the architectural circles.
"three lanes and seven alleys" is the main symbol of fuzhou, a famoushistorical and cultural city of china. it is known as the museum of ancientarchitecture of ming and qing dynasties. chen yan, a modern poet, said: "whoknows that the five willows are solitary pines, but they live in three lanes andseven alleys." this is about the origin of "three lanes and seven alleys".
the folk customs of three lanes and seven alleys are also therepresentative of fuzhou folk customs. many festival and custom centers areoften concentrated in three lanes and seven alleys, which include folk beliefs,festival activities at the age of, folk customs in buildings, etc.
"moonlight shines on the pond; riding a bamboo horse across the pond; it'shard to cross the depth of the pond. wait for my sister to take a boat to meetlang. ask long lang, short lang, when will lang return? "this is a folk songwritten by chang gung, the observation envoy of the tang dynasty. it has broughtmany childhood memories to generations of people living in three lanes and sevenalleys. until now, especially the older generation is still excited to hear thiscatchy folk song.
well, our journey of three lanes and seven alleys is coming to an , you can move freely for one hour. you can walk around and have a look. ifyou have any questions, you are welcome to come and ask me. gu must knoweverything!
福州三坊七巷导游词讲解篇三
first of all, on behalf of all the staff of sunshine travel agency, i wouldlike to extend a warm welcome to you. at the same time, i would like to thankyou for your support and trust in our travel agency. my name is __x. i'm a tourguide of sunshine travel agency. you can call me __. this is our team driver,master liu, who has rich driving experience. i believe you will feel comfortableand safe on your journey. today, i feel very honored to be our tour guide and toknow so many friends. if you have any difficulties and requirements during thejourney, please put forward them in time, and i will try my best to serve you. ialso hope that you can actively support and cooperate with my work. here i wishyou a happy journey! you can come with joy and return with satisfaction.
today, we are going to visit the "three lanes and seven alleys" which is alandmark of fuzhou, a national historical and cultural city. the three lanes andseven alleys are also known as "living fossil of the city square system" and"architectural museum of ming and qing dynasties". in the first "selection ofchina's top ten historical and cultural blocks" announced in june 20__, sanfangqixiang historical and cultural block, beijing guozijian street, pingyao southstreet, harbin central street, etc. jointly participated in the election, andwon the honorary title of "china's top ten historical and cultural blocks"awarded by the ministry of culture and the state administration of culturalrelics with the highest votes.
today's "three lanes and seven alleys" is located in the center of fuzhoucity, adjacent to bay17 north road in the east, tonghu road in the west,yangqiao road in the north, jibi lane and guanglu square in the south, coveringan area of about 40 hectares. "three lanes" are: yijin lane, wenru lane andguanglu lane; "seven lanes" are: yangqiao lane, langguan lane, anmin lane, huanglane, ta lane, gong lane and jibi lane. with nanhou street as the central axis,they are arranged orderly from north to south, forming a "checkerboard" patternof traditional streets and lanes. in the process of urban change, jibi lane,yangqiao lane and guanglu lane were transformed into roads. therefore, when wetalk about three lanes and seven lanes today, there are actually only two lanesand five lanes. our car has arrived at the gate of nanhou street. now pleasetake your belongings and follow me to visit.
now we come to langguan lane. this is ermei bookstore, which is now fujianfolk custom museum. let's go inside. there's a threshold. be careful.
do you see the gold cloud on the hall? why is it gold? because most of thehouses in ancient times were made of wood, so there were many fires. in the fiveelements, gold generates water and water conquers fire, so the gold decorationhas the meaning of fire prevention. there is a hut on the left side of the you know the relationship of the three people in the picture? there are threegenerations here. this originated from the representative "aojiu festival" infuzhou filial piety culture. aojiu festival is also known as the later ninefestival, xiaojiu festival and send poor festival. that is to say, on february29 of the first month, the married daughter will bring cakes made of glutinousrice, brown sugar, peanuts and water chestnuts home to visit her parents fortheir parents' safety.
now let's go to the lacquer gold steamed bun box on the table in the you know what it is used for? it seems that no one can tell. it's asacrificial item. in ancient times, only officials could use this rectangularsteamed bun box, but ordinary people couldn't use it.
if the light pole is on the inside of the central pillar, it means that theowner's business is developing locally; if the light pole is on the outside ofthe central pillar, it means that the owner's business is developing abroad. infujian dialect, deng and ding are homonymous, so there are several light poleson the beam, which means that the family has several sons. you can see thatthere are three light poles on it, which means that the owner of the house hasthree or more sons.
now we come to the back of the hall, which was put in women's boudoir inancient times to worship their ancestors. you can see the left and right sidesof the text, each font is shaped like a vase. we call it vase writing. from leftto right, it is written that the jade hall is printed with spring color, and thezhu tree has autumn fragrance.
let's continue to walk this way. you can see that this ground is notordinary. it's called "sanhetu". it was built in the middle of the qing nearly 200 years, it was covered by soil and sand about 50 cm , it was discovered that this relatively intact ground was preserved duringthe renovation of ermei library. the raw materials are sand, loess andquicklime, and glutinous rice slurry is added to achieve the purpose ofviscosity and firmness. after repeatedly hitting the base, the "sanhetu" formeda smooth and flat ground. use the rope to imprint the auspicious pattern likegrass pattern on it, which means "continuous and endless". our whole house iscalled er mei book house. in fact, the book house is only a small part in frontof us. because lin xingzhang, the owner of the house, especially likes plumtrees, he planted two plum trees in front of his book house, so he named it ermei book house. next to the library is a hole. lin xingzhang calls it the sevenstar hole. we call it the snow hole. it uses brown sugar, glutinous rice andquicklime. the biggest effect is warm in winter and cool in summer. the rockeryand xuexue cave are used as passageways in ermei architecture. in the nationalresidential buildings, the characteristic of living alone is also a typicalrepresentative of residential buildings in ming and qing dynasties infuzhou.
we know that people living in the three lanes and seven alleys have a highstatus, so each house has its own flower hall garden. next we see the flowerhall garden designed by the owner of the house. you can see that the wholegarden concentrates the beautiful scenery of fuzhou in it. aofeng and baita arebeautiful scenery of fuzhou. next to it is a 200 year old litchi tree, whichbears fruit every year. march to april is the flowering season of litchi trees,and white litchi flowers will be seen at that time.
out of the er mei bookstore, we came to ta xiang, 295 meters in length. whyis it called tower lane? do you follow the direction of my finger to see thesmall tower at the entrance of the lane? tower lane has a history of thousandsof years. as the name suggests, there was once a tower in this alley, which wasthe king of min in tang dynasty in the five dynasties, there were more than 700temples and pagodas, large and small. xie mi, the song dynasty's prefect, oncewrote: there are thousands of temples in the city, seven pagodas and tenthousand lanterns at night. the seven pagodas were one of the wonders of fuzhoucity at that time, including the present white pagoda, wuta and yuwang pagoda inthis lane. yuwang pagoda is regarded as a symbol of the prosperity of fuzhoucultural movement, but it was abandoned and disappeared in the ming dynasty. inthe qing dynasty, a pocket pagoda was set up on the gateway as a souvenir.
members of the group, due to the time constraint, this part of the tourguide's explanation comes to an end here. on behalf of all the staff of sunshinetravel agency, i would like to thank you again for your presence. at the sametime, i would like to thank you very much for your support for my work along theway. if there are any shortcomings on the way, please forgive me. i hope you cangive me valuable opinions and suggestions in the last few minutes. we willcontinue to improve the quality of service. next, i'll leave you a free y, i wish you a pleasant journey and a pleasant journey. i look forward toyour next visit. thank you.
福州三坊七巷导游词讲解篇四
dear friends: hello everyone, today we come to the first street of china -"three lanes and seven alleys", which is known as "architectural museum of mingand qing dynasties" and "living fossil of city square system" with thesignificance of national historical and cultural city fuzhou landmark. in thefirst "selection of china's top ten historical and cultural blocks" announced injune 20__, sanfang qixiang historical and cultural block, beijing guozijianstreet, pingyao south street, harbin central street, etc. jointly participatedin the election, and won the honorary title of "china's top ten historical andcultural blocks" awarded by the ministry of culture and the state administrationof cultural relics with the highest votes.
in 220__ bc, when fuzhou city was first built, it was called "yecheng". theruler was wu zhu, a descendant of gou jian. after more than two hundred years,fuzhou in the western jin dynasty had a certain scale. yan gao, the firstprefect of jin'an county, thought that the city was too small, so he built acounty city at the southern foot of pingshan mountain, which is called"zicheng". the three lanes and seven alleys originated from the expansion of thenew town by wang shenzhi, king of min in the late tang dynasty. when wangshenzhi was in power, he suspected that the original zicheng was too e the zicheng, he built "luocheng" with coin pattern bricks. it is saidthat this was the only brick city in china at that time. the south of luochengis bounded by the antai river. the north of luocheng is the political center,mostly inhabited by nobles. the south of luocheng is the civilian residentialarea and commercial area. at this time, three lanes and seven lanes become animportant area in the southwest of luocheng, and the pattern of lanes and lanesis initially formed.
today's "three lanes and seven alleys" is located in the center of fuzhoucity, adjacent to bay17 north road in the east, tonghu road in the west,yangqiao road in the north, jibi lane and guanglu square in the south, coveringan area of about 40 hectares. "three lanes" are: yijin lane, wenru lane andguanglu lane; "seven lanes" are: yangqiao lane, langguan lane, anmin lane, huanglane, ta lane, gong lane and jibi lane. with nanhou street as the central axis,they are arranged orderly from north to south, forming a "checkerboard" patternof traditional streets and lanes. in the process of urban change, jibi lane,yangqiao lane and guanglu lane have been transformed into roads. therefore,today we talk about three lanes and seven lanes, but actually there are only twolanes and five lanes.
after many years, the pattern of "three lanes and seven alleys" remainsbasically the pattern of alleys left over from the tang and song are more than 200 well preserved buildings in the ming and qing dynastiesand the republic of china. among them, there are 9 national key cultural relicsprotection units, such as shuixie stage, yan fu's former residence and shenbaozhen's former residence. it is the largest and most complete ancientarchitectural block of ming and qing dynasties preserved in the city center ofchina. "three lanes and seven alleys" embodies the characteristics of minyueancient city and the unique characteristics of fuzhou ancient houses. thearchitectural structure and materials adapt to the humid and warm climate offuzhou; the courtyard layout reflects the traditional family ethics; the gardenis exquisite and elegant, reflecting the elegant taste close to the landscape,which is described as a large-scale "museum of ancient architecture of ming andqing dynasties" by the architectural circles.
in addition to the architecture of ming and qing dynasties, what is moreamazing is the cultural heritage of three lanes and seven alleys. chen yan, amodern poet, wrote a poem and said, "who knows that the five willows aresolitary pines, but they live in three lanes and seven alleys." since theformation of jin and tang dynasty, three lanes and seven lanes have been thesettlements of nobles and literati. especially in the middle and late qingdynasty, fuzhou scholars' inherent sense of concern for the country and thepeople was more intense in the changes of the world. there emerged a group ofpeople who had an important impact on the society at that time and the processof modern chinese history. lin zexu, shen baozhen, lin xu, yan fu, lin juemin,lin shu, lin huiyin, bing xin, lu yin, yu dafu, guo huaruo, wu shi turning overthe history, you will be surprised to find that a large number of characters whoare surging up on the stage of modern china, their living backgrounds arereflected in the three lanes and seven alleys, with a remarkable number of morethan 150 people.
it can be said that three lanes and seven alleys have become the epitome offuzhou's human culture, which highlights the integration of fuzhou people'spursuit of orthodox education and pioneering spirit of marine culture. as thegathering place of fuzhou city spirit, the memorial place of fuzhou mingxianculture, the heritage place of fuzhou traditional merchant culture, and theexhibition place of fuzhou folk culture, sanfangqixiang carries the richhistorical and cultural accumulation of fuzhou city development, fully embodiesthe characteristics and value of material and intangible culture ofsanfangqixiang historical and cultural block, and is worthy of the name ofchina.
each city has its own unique historical and cultural genes, and it shouldtreasure its own cultural heritage in the process of development. fuzhou hasalso gone through detours. at the end of the last century, in the heat of oldcity reconstruction, three lanes and seven alleys faced the same danger of being"transformed". fujian province and fuzhou city adjusted their thinking in timeand terminated the original renovation projects for real estate development. inrecent years, fujian provincial party committee, fujian provincial government,fuzhou municipal party committee and fuzhou municipal government have attachedgreat importance to the protection and restoration of sanfang qixiang historicaland cultural district, and put the protection and restoration of sanfang qixiangon the important agenda. the three lanes and seven alleys have been transformedfrom development and transformation to overall protection and restoration. thegovernment investment has gradually increased, and the expenditure on protectionand restoration projects is mainly invested in people's livelihood. thetransformation of the three lanes and seven alleys has not only become aprotection project of material culture and intangible culture, but also acomfortable housing project and popular project to improve people's livingconditions.
"three lanes and seven alleys should become a living cultural heritage,"shan jixiang, director of the state administration of cultural relics, gave ahigh evaluation to the renovation project. the value of fuzhou's explorationlies in the protection of both life form and intangible cultural heritage. therestored sanfangqixiang is not a tourist area that excludes the original ecologyof the original residents, but a residential community with traditional culturalcharacteristics and a city vitality zone with unique cultural landscape. tangguozhong, the cpc fujian provincial committee and propaganda minister, saidwell: three lanes and seven alleys are the epitome of fuzhou's gathering ofpeople and culture, and the living fossil of fujian and chinese taiwan's deep successful protection is not only the wealth of fuzhou, but also the commonglory of the economic zone on both sides of the chinese taiwan strait and the west coastof the straits, which needs to be passed down from generation to generation.
福州三坊七巷导游词讲解篇五
各位团友，大家好!首先，我代表旅行社欢迎各位来到福建省省会——福州市旅游观光。我是××旅行社的导游。我姓×，大家叫我小×或×导都行。我旁边这位是我们的司机××师傅，这两天都由我和××师傅为你们服务，我们会尽最大的努力。希望我们的工作能得到各位的大力支持，希望我们的服务，能使您的福州之行留下美好的回忆。
福州是一座拥有2200多年历史的名城。唐开元十三年(725年)设福州都督府始称福州。五代梁开平二年(908年)闽王王审知扩建城池，将风景秀丽的乌山、于山、屏山圈入城内，从此福州成为“山在城中，城在山中”的独特城市。“三山”成了福州的别名。
福州位于福建省东部闽江下游，是全省政治、经济、文化中心。全市总面积11968平方公里，其中市区总面积1043平方公里;总人口48o多万，其中城区人口116万。“因州北有福山”，故名福州，又因900多年前就遍植榕树，“绿阴满城，暑不张盖”，故又有“榕城”的美称。现辖鼓楼、台江、仓山、马尾、晋安五个区和福清、闽侯、罗源、连江、长乐、平潭、闽清、永泰等二市六县。居民以汉族为主，还有畲、满、苗、回等20多个少数民族。福州依山傍海，气候宜人，绿树常青，属暖湿的亚热带季风气候。年平均气温为19.6℃，最冷1月平均气温为10.5℃，最热7月平均气温为28.6℃，年均降水量1 342.5毫米。最佳旅游季节为每年4～11月。市区内有闻名全国的温泉。
各位团友，今天我讲解的内容是福州明清时期古建筑瑰宝——三坊七巷。
三坊七巷地处市中心，东临八一七北路，西靠通湖路，北接杨桥路，南达吉庇巷、光禄坊，占地约40公顷，现居民3678户，人口14000余人。三坊七巷是南后街两旁从北到南依次排列的十条坊巷的简称。三坊是：衣锦坊、文儒坊、光禄坊;七巷是杨桥巷、郎官巷、塔巷、黄巷、安民巷、宫巷、吉庇巷。由于吉庇巷、杨桥巷和光禄坊改建为马路，现在保存的实际只有二坊五巷。即使如此，在这个历史悠久的居民区内，仍然保留着丰富的文物古迹，保存一批名人故居和明清时代的建筑。在这居民区内，坊巷纵横，石板铺地;白墙青瓦，结构严谨;房屋精致，匠艺奇巧，集中体现了闽越古城的民居特色，是闽江文化的荟萃之所，被建筑界喻为一座规模庞大的明清古建筑博物馆。
“三坊七巷”是国家历史文化名城——福州的主要标志，被誉为明清古建筑博物馆。近代诗人陈衍诗云：“谁知五柳孤松客，却住三坊七巷间。”这大约就是“三坊七巷”的由来。
三坊七巷的民风民俗也是福州民风民俗的代表，许多节俗活动常以三坊七巷为中心，它包括民间信仰、岁时节庆活动、建筑物中的民俗等。
“月光光，照池塘;骑竹马，过洪塘;洪塘水深难得渡，等妹撑船来接郎。问郎长，问郎短，问郎几时返?”这是唐朝观察使常衮作的一首民谣。它曾给居住在三坊七巷的几代百姓带来多少童年的回忆。直到现在，特别是老一辈人听到这首琅琅上口的民谣仍激动不已。
三坊七巷，以它近300座的明清民居古建筑物闻名于世。古老的街巷，完整的坊里，配以古河道、古桥梁、古榕树，形成了古朴而富有特色的传统风貌，引起了国内外许多文物考古专家的广泛兴趣，成为游客前来福州的必到之处。可以说，它是“全国少见，江南仅有”。而老家在福州的海外游子，三坊七巷是他们魂牵梦绕、难以忘怀的故园乡土。
“三坊七巷”的路，绝对是小路，也许几百年来就是这样小，小得只能并排走两顶轿子吧!然而“山不在高，有仙则灵!”路不在大，有人则名。就是从这样的小巷里，历代走出了多少风流人物，多少英雄豪杰?他们走出幽深的坊巷，走向八闽大地，走向五湖四海，成就了一番大事业。他们为“三坊七巷”增光，“三坊七巷”也为有他们而骄傲。
三坊七巷的古建筑风貌主要表现在：石板深巷，青瓦粉墙。各式精雕细刻的门罩，风火墙式的多进院落，从高处俯视犹如海上层层波浪，那此起彼伏的万顷波涛既无比壮观又震撼人心。
三坊七巷不仅以它的古建筑闻名于世，它还代表了福州人重教育、好读书的优良传统，科举之盛，在全国也属罕见。南宋著名学者，被称为与朱熹、张轼齐名的东南三贤之一的吕祖谦，在福州写下了一首脍炙人口的诗篇：“路逢十客九青衿，半是同袍旧弟兄。最忆市桥灯火静，巷南巷北读书声。”这首诗也是三坊七巷的生动写照，说明了福州读书人之多以及深夜苦读的生动景象。
“三坊七巷”是福州历史的见证;“三坊七巷”是闽江流域人民智慧的结晶;“三坊七巷”更是福州人文荟萃的缩影。它记录了唐末五代时闽王王审知立国的史实，记录了宋末端宗南明隆武皇帝在福州称帝的经历。它吹洒着辛亥革命的风雨，传播着北京“五四”运动在福州的影响。这些坊巷内曾经居住过上百名高官显贵、学者名流。唐著名学者黄璞，宋理学家陈襄，晚唐诗人陈烈、状元郑性之，明抗倭名将张经，清巡抚沈葆桢，近代启蒙思想家严复等都曾在三坊七巷居住过，还有黄花岗著名烈士林觉民。说到林觉民我们不能不提到他的《与妻书》。林觉民牺牲后，全家为了避祸匿居在光禄坊早题巷一处许家院宅。一天晚上，有人悄悄地将林觉民写给父亲及妻子的遗书塞进门缝，林觉民的妻子一直将这封信珍藏到辛亥革命福州光复后。这一如诗如画的名篇写得情真意切，感人肺腑，催人泪下，不仅表达了夫妻间深深的歉疚和殷殷的情意，而且表达了“乐牺牲吾身与汝身之福利，为天下谋永福"的革命精神和伟大情怀，激励了千千万万的热血青年，具有极为珍贵的历史价值和艺术价值。
《与妻书》中也十分细腻地表达了烈士对故里“三坊七巷”的眷恋之情，有一段是这样描写的：“后街之屋，入门穿廊，过前后厅，又三四折，有小厅，厅旁一屋，为吾与汝双栖之所，初婚三四个月，适冬之望日前后，窗外疏梅筛月影，依稀掩映……”看到这，我们怎能不为烈士牺牲前对亲人和美丽家园——“三坊七巷’’深深眷恋之情所震撼呢!谁没有亲人，谁没有自己的家园?可林觉民却英勇奋战，在负伤被捕受审时仍表示：“只要革除暴政，建立共和，能使国家富强则吾死瞑目矣。”这就是革命者的博大情怀!
“最忆市桥灯火静，巷南巷北读书声”，让我们再一次感悟到故乡“三坊七巷”古老厚重的文化对我们的培养和熏陶。眷恋之情，有一段是这样描写的：“后街之屋，入门穿廊，过前后厅，又三四折，有小厅，厅旁一屋，为吾与汝双栖之所，初婚三四个月，适冬之望日前后，窗外疏梅筛月影，依稀掩映……”看到这，我们怎能不为烈士牺牲前对亲人和美丽家园——“三坊七巷”深深眷恋之情所震撼呢!谁没有亲人，谁没有自己的家园?可林觉民却英勇奋战，在负伤被捕受审时仍表示：“只要革除暴政，建立共和，能使国家富强则吾死瞑目矣。”这就是革命者的博大情怀!
“最忆市桥灯火静，巷南巷北读书声”，让我们再一次感悟到故乡“三坊七巷”古老厚重的文化对我们的培养和熏陶。
各位团友，“三坊七巷”的讲解就到这里。我们集合的时间是×时×分，各位朋友可以在附近自由活动、照相，我们准时在这里集中上车，谢谢大家。
福州三坊七巷导游词讲解篇六
各位游客：
福州至今还保存相当一部分自唐宋以来就已经形成的坊巷，成为历史文化名城的重要标志之一。
“三坊七巷”的“三坊”，系指衣锦坊、文儒坊和光禄坊。三坊均位于南后街之西侧，隔街与东侧之“七巷”相通.
衣锦坊，旧名通潮巷。宋代宣和年间(1119—1120xx年)陆蕴、陆藻兄弟居于此地，两兄弟才华横送，名重一时。陆蕴官任福州知州，陆藻官任泉州知州，两人回乡时命此坊为“棣锦坊”。南宋淳熙年间(1174—1189年)，王益样任江东提刑，退休后也居于此地，将棣锦改名为衣锦，以示衣锦返乡之意。
文儒坊，旧名山阴巷，初名儒林坊，以宋代祭酒郑穆居于此，改为文儒坊。因为坊里除了郑穆之外，还先后住有九门提督、中国台湾总兵甘国宝，抗倭名将、七省经略张经，清光绪皇帝老师陈宝琛之父陈承裘，《福建通志》主编陈衍等儒林名士，故称儒林坊名符其实。
光禄坊，北宋熙宁元年(1068年)以光禄大夫身份任福州知州的程师孟，常到坊里的法禅寺游览，见池畔有一块大岩石，便登石吟诗，故被称为“光禄吟台”，而此坊也改名为光禄坊。程师孟题吟的“光禄吟台”四个篆字石刻今尚存。
福州三坊七巷导游词讲解篇七
各位游客：
福州至今还保存相当一部分自唐宋以来就已经形成的坊巷，成为历史文化名城的重要标志之一。
“三坊七巷”的“三坊”，系指衣锦坊、文儒坊和光禄坊。三坊均位于南后街之西侧，隔街与东侧之“七巷”相通.
衣锦坊，旧名通潮巷。宋代宣和年间(1119—1120xx年)陆蕴、陆藻兄弟居于此地，两兄弟才华横送，名重一时。陆蕴官任福州知州，陆藻官任泉州知州，两人回乡时命此坊为“棣锦坊”。南宋淳熙年间(1174—1189年)，王益样任江东提刑，退休后也居于此地，将棣锦改名为衣锦，以示衣锦返乡之意。
文儒坊，旧名山阴巷，初名儒林坊，以宋代祭酒郑穆居于此，改为文儒坊。因为坊里除了郑穆之外，还先后住有九门提督、中国台湾总兵甘国宝，抗倭名将、七省经略张经，清光绪皇帝老师陈宝琛之父陈承裘，《福建通志》主编陈衍等儒林名士，故称儒林坊名符其实。
光禄坊，北宋熙宁元年(1068年)以光禄大夫身份任福州知州的程师孟，常到坊里的法禅寺游览，见池畔有一块大岩石，便登石吟诗，故被称为“光禄吟台”，而此坊也改名为光禄坊。程师孟题吟的“光禄吟台”四个篆字石刻今尚存。
福州三坊七巷导游词讲解篇八
“三坊七巷” 历经许多年，格局依旧，基本保留着唐宋遗留下来的坊巷格局，保存较为完好的明清民国建筑计200多座，其中水榭戏台、严复故居、沈葆桢故居等全国重点文物保护单位有9处，是中国目前在市中心保留的规模最大、最完整的明清古建筑街区。“三坊七巷”体现了闽越古城的民居特色，体现福州古名居特有的时代特征和地域特色。建筑结构布局、建筑用材上适应福州潮湿温热的气候特点;院落庭院布局上体现传统家族伦理观念;园林精巧雅致， 体现亲近山水的风雅情趣，被建筑界喻为一座规模庞大的“明清古建筑博物馆”。
除明清时代的建筑外，更令人惊叹的是三坊七巷的文化底蕴。近代诗人陈衍作诗提到：“谁知五柳孤松客，却住三坊七巷间。”三坊七巷自晋、唐代形成起，便是贵族和士大夫的聚居地。特别是到了清代中后期，福州士子固有的忧国忧民意识在世道变迁之中表现得更加强烈。这里涌现出一批对当时社会乃至中国近现代史进程产生重要影响的人物。林则徐、沈葆桢、林旭、严复、林觉民、林纾、林徽因、冰心、庐隐、郁达夫、郭化若、吴石……翻动历史，你会惊奇地发现，一大串在中国近现代舞台上风起云涌的人物，他们的生活背景都或多少映现在三坊七巷，可圈可点的达150多人之众。
可以说，三坊七巷成为福州人文荟萃的缩影，凸显着福州人追求正统教化的人文性格与开拓进取的海洋文化精神的相互融合。作为福州城市精神集结地、福州名贤文化纪念地、福州传统商贾文化传承地、福州民俗文化展示地，三坊七巷承载了福州城市发展丰富的历史文化积淀，充分体现三坊七巷历史文化街区物质与非物质文化的特色与价值，是名符其实的中国名片。
每个城市都有独特的历史文化基因，城市在发展过程中要格外珍惜自己的文化遗产。福州也曾走过弯路。上世纪末，全国旧城改造热中，三坊七巷也曾面临相同的被“改造”危险。福建省、福州市及时调整思路，终止了用于房地产开发的原有改造项目。近年来，福建省委、省政府和福州市委、市政府高度重视三坊七巷历史文化街区的保护修复工作，将保护修复福州三坊七巷工作提上重要议事日程。三坊七巷由开发、改造转为整体保护、修复，政府投入逐步加大，保护修复工程支出主要投向民生，使三坊七巷的改造不仅成为物质文化和非物质文化的保护工程，更是改善市民的居住条件、生活条件的安居工程、民心工程。
“三坊七巷要成为活态的文化遗产”国家文物局局长单霁翔给予三坊七巷修复改造工程很高的评价。福州市的探索之可贵，在于同时保护生活形态和非物质文化遗产。修复后的三坊七巷不是排斥了原有居民原生态的旅游区，而是将三坊七巷打造成保持传统文化特色的居住社区，成为具有独特文化景观的城市活力地带。中共福建省委常委、宣传部长唐国忠说的好：三坊七巷是福州人文荟萃的缩影，闽台深厚渊源活化石，她的成功保护不仅仅是福州的财富，更是海峡两岸、海西经济区的共同荣耀，需要世世代代传承下去。
杨桥巷
现在我们首先来到的是七巷中最北面的一条巷——杨桥巷。杨桥巷古名登俊坊，因西能通杨桥而改名。民国时因城市建设需要，被扩建为马路，由巷变成了路，很自然路名就定为杨桥路。旧时杨桥巷东头南面有“中国台湾林”大院，因为这个大院就有海峡两岸的一段佳话。陈宝琛在光绪十二年(1886年)访台时，结识了中国台湾板桥林氏家族的林维源，促成了他的二妹陈芷芳与板桥林家结亲，陈芷芳嫁给了林维源的侄子林尔康。甲午海战后，林尔康携妻带子渡海来到福州，在杨桥巷建楼盖屋定居，林尔康女儿林慕兰，嫁给了严复的三公子严叔夏为妻。严叔夏1952年至1956年曾任过福州市副市长。严复的孙女严倬云和严停云都是响誉中国台湾妇女界的名人。严停云以姑姑华严的姓名为笔名，创作了大量散文，是中国台湾当代著名的女作家。严倬云是著名的社会活动家，嫁给后任中国台湾海基会董事长的辜振甫。辜振甫先生因“汪辜会谈”而载入史册。严倬云从小在福州长大，后到上海读书十几年，再后就随母去了中国台湾。人们从上面的史实，不难看出海峡两岸千丝万缕的源缘关系，两岸本是一家人。
福州三坊七巷导游词讲解篇九
各位团友，今天我讲解的内容是福州明清时期古建筑瑰宝——三坊七巷。
三坊七巷地处市中心，东临八一七北路，西靠通湖路，北接杨桥路，南达吉庇巷、光禄坊，占地约40公顷，现居民3678户，人口14000余人。三坊七巷是南后街两旁从北到南依次排列的十条坊巷的简称。三坊是：衣锦坊、文儒坊、光禄坊;七巷是杨桥巷、郎官巷、塔巷、黄巷、安民巷、宫巷、吉庇巷。由于吉庇巷、杨桥巷和光禄坊改建为马路，现在保存的实际只有二坊五巷。即使如此，在这个历史悠久的居民区内，仍然保留着丰富的文物古迹，保存一批名人故居和明清时代的建筑。在这居民区内，坊巷纵横，石板铺地;白墙青瓦，结构严谨;房屋精致，匠艺奇巧，集中体现了闽越古城的民居特色，是闽江文化的荟萃之所，被建筑界喻为一座规模庞大的明清古建筑博物馆。
“三坊七巷”是国家历史文化名城——福州的主要标志，被誉为明清古建筑博物馆。近代诗人陈衍诗云：“谁知五柳孤松客，却住三坊七巷间。”这大约就是“三坊七巷”的由来。
三坊七巷的民风民俗也是福州民风民俗的代表，许多节俗活动常以三坊七巷为中心，它包括民间信仰、岁时节庆活动、建筑物中的民俗等。
“月光光，照池塘;骑竹马，过洪塘;洪塘水深难得渡，等妹撑船来接郎。问郎长，问郎短，问郎几时返?”这是唐朝观察使常衮作的一首民谣。它曾给居住在三坊七巷的几代百姓带来多少童年的回忆。直到现在，特别是老一辈人听到这首琅琅上口的民谣仍激动不已。
三坊七巷，以它近300座的明清民居古建筑物闻名于世。古老的街巷，完整的坊里，配以古河道、古桥梁、古榕树，形成了古朴而富有特色的传统风貌，引起了国内外许多文物考古专家的广泛兴趣，成为游客前来福州的必到之处。可以说，它是“全国少见，江南仅有”。而老家在福州的海外游子，三坊七巷是他们魂牵梦绕、难以忘怀的故园乡土。
福州三坊七巷导游词讲解篇十
各位游客：
福州至今还保存相当一部分自唐宋以来就已经形成的坊巷，成为历史文化名城的重要标志之一。
“三坊七巷”的“三坊”，系指衣锦坊、文儒坊和光禄坊。三坊均位于南后街之西侧，隔街与东侧之“七巷”相通.
衣锦坊，旧名通潮巷。宋代宣和年间(1119—1120xx年)陆蕴、陆藻兄弟居于此地，两兄弟才华横送，名重一时。陆蕴官任福州知州，陆藻官任泉州知州，两人回乡时命此坊为“棣锦坊”。南宋淳熙年间(1174—1189年)，王益样任江东提刑，退休后也居于此地，将棣锦改名为衣锦，以示衣锦返乡之意。
文儒坊，旧名山阴巷，初名儒林坊，以宋代祭酒郑穆居于此，改为文儒坊。因为坊里除了郑穆之外，还先后住有九门提督、中国台湾总兵甘国宝，抗倭名将、七省经略张经，清光绪皇帝老师陈宝琛之父陈承裘，《福建通志》主编陈衍等儒林名士，故称儒林坊名符其实。
光禄坊，北宋熙宁元年(1068年)以光禄大夫身份任福州知州的程师孟，常到坊里的法禅寺游览，见池畔有一块大岩石，便登石吟诗，故被称为“光禄吟台”，而此坊也改名为光禄坊。程师孟题吟的“光禄吟台”四个篆字石刻今尚存。
福州三坊七巷导游词讲解篇十一
大家好！一路辛苦了！首先，我代表旅行社欢迎各位来到福建省会———福州市旅游观光。我是中旅的导游。我姓×，大家叫我小×或×导都行。我旁边这位是我们的司机陈师傅，这两天都由我和陈师傅为你们服务，我们会尽最大的努力。希望我的工作能得到各位的大力支持，希望我们的服务，能使您的福州之行留下美好的回忆。
福州是一座拥有2200多年历史的名城。唐开元十三年设福州都督府始称福州。五代梁开平二年闽王王审知扩建城池，将风景秀丽的乌山、于山、屏山圈入城内，从此福州成为“山在城中，城在山中”的独特城市。“三山”成了福州的别名。
福州位于福建省东部闽江下游，是全省政治、经济、文化中心。全市总面积11.968平方公里，其中市区总面积1043平方公里；总人口480多万，其中城区人口116万。“因州北有福山”，故名福州，又因九百多年前就遍植榕树，“绿荫满城，暑不张盖”，故又有“榕城”的美称。现辖鼓楼、台江、仓山、马尾、晋安五个区和福清、闽侯、罗源、连江、长乐、平潭、闽清、永泰等二市六县。居民以汉族为主，还有畲、满、苗、回等二十多个少数民族。福州依山傍海，气候宜人，绿树长青，属暖湿的亚热带季风气候。年平均气温为19.6℃，最冷一月平均气温为10.5℃，最热七月平均气温28.6℃，年均降水量1342.5毫米。最佳旅游季节为每年4—11月。市区内有闻名全国的温泉。
各位团友，今天我讲解的内容是福州明清时期古建筑瑰宝————三坊七巷。
三坊七巷地处市中心，东临八一七北路，西靠通湖路，北接杨桥路，南达吉庇巷、光禄坊，占地约40公顷，现居民3678户，人口14000余人。三坊七巷是南后街两旁从北到南依次排列的十条坊巷的简称。三坊是：衣锦坊、文儒坊、光禄坊；七巷是杨桥巷、郎官巷、塔巷、黄巷、安民巷、宫巷、吉庇巷。由于吉庇巷、杨桥巷和光禄坊改建为马路，现在保存的实际只有二坊五巷。即使如此，在这个历史悠久的居民区内，仍然保留着丰富的文物古迹，保存一批名人故居和明清时代的建筑。在这居民区内，坊巷纵横，石板铺地；白墙青瓦，结构严谨；房屋精致，匠艺奇巧，集中体现了闽越古城的民居特色，是闽江文化的荟萃之所，被建筑界喻为一座规模庞大的明清古建筑博物馆。
“三坊七巷”是国家历史文化名城————福州的主要标志，被誉为明清古建筑博物馆。近代诗人陈衍诗云：“谁知五柳孤松客，却住三坊七巷间。”这大约就是“三坊七巷”的由来。
三坊七巷的民风民俗也是福州民风民俗的代表，许多节俗活动中心常集中在三坊七巷，它包括民间信仰、岁时节庆活动、建筑物中的民俗等。
“月光光，照池塘；骑竹马，过洪塘；洪塘水深难得渡，等妹撑船来接郎。问郎长，问郎短，问郎几时返？”这是唐朝观察使常衮作的一首民谣。它曾给居住在三坊七巷的几代百姓带来多少童年的回忆。直到现在，特别是老一辈人听到这首琅琅上口的民谣仍激动不已。
三坊七巷，以她近三百座的明清民居古建筑物闻名于世。古老的街巷，完整的坊里，配以古河道、古桥梁、古榕树，形成了古朴而富有特色的传统风貌，引起了国内外许多文物考古专家的广泛兴趣，成为游客前来福州的必到之处。可以说，她是“全国少见，江南仅有”。而老家在福州的海外游子，三坊七巷是他们魂牵梦绕、难以忘怀的故园乡土。
“三坊七巷”的路，绝对是小路，也许几百年来就是这样小，小得只能并排走两顶轿子吧！然而“山不在高，有仙则灵！”路不在大，有人则名。就是从这样的小巷里，历代走出了多少风流人物，多少英雄豪杰？他们走出幽深的坊巷，走向八闽大地，走向五湖四海，成就了一番大事业。他们为“三坊七巷”增光，“三坊七巷”也为有他们而骄傲。
三坊七巷的古建筑风貌主要表现在：石板深巷，青瓦粉墙，各式精雕细刻的门罩，风火墙式的多进院落，从高处府视犹如海上层层波浪，那此起彼落的万倾波涛既无比壮观又震撼人心。
三坊七巷不仅以她的古建筑闻名于世，她还代表了福州人重教育，好读书的优良传统，科举之盛，在全国也属罕见。南宋著名学者，被称为与朱熹、张轼齐名的东南三贤之一的吕祖谦，在福州写下了一首脍炙人口的诗篇：“路逢十客九青矜，半是同袍旧弟兄。最忆市桥灯火静，巷南巷北读书声。”这首诗也是三坊七巷的生动写照，说明了福州读书人之多，以及深夜苦读的生动景象。
“三坊七巷”是福州历史的的见证；“三坊七巷”是闽江流域人民智慧的结晶；“三坊七巷”更是福州人文荟萃的缩影。它记录了唐末五代时闽王王审知立国的史实，记录了宋末端宗南明隆武皇帝在福州称帝的经历。它吹洒着辛亥革命的风雨，传播着北京“五四”运动在福州的影响。这些坊巷内曾经居住过上百名高官显贵、学者名流，唐著名学者黄璞，宋理学家陈襄、晚唐诗人陈烈、状元郑性之、明抗倭名将张经、清巡抚沈葆桢、近代启蒙思想家严复等等都曾在三坊七巷居住过，还有黄花岗著名烈士林觉民。
福州三坊七巷导游词讲解篇十二
各位游客：
福州至今还保存相当一部分自唐宋以来就已经形成的坊巷，成为历史文化名城的重要标志之一。
“三坊七巷”的“三坊”，系指衣锦坊、文儒坊和光禄坊。三坊均位于南后街之西侧，隔街与东侧之“七巷”相通.
衣锦坊，旧名通潮巷。宋代宣和年间(1119—1120xx年)陆蕴、陆藻兄弟居于此地，两兄弟才华横送，名重一时。陆蕴官任福州知州，陆藻官任泉州知州，两人回乡时命此坊为“棣锦坊”。南宋淳熙年间(1174—1189年)，王益样任江东提刑，退休后也居于此地，将棣锦改名为衣锦，以示衣锦返乡之意。
文儒坊，旧名山阴巷，初名儒林坊，以宋代祭酒郑穆居于此，改为文儒坊。因为坊里除了郑穆之外，还先后住有九门提督、中国台湾总兵甘国宝，抗倭名将、七省经略张经，清光绪皇帝老师陈宝琛之父陈承裘，《福建通志》主编陈衍等儒林名士，故称儒林坊名符其实。
光禄坊，北宋熙宁元年(1068年)以光禄大夫身份任福州知州的程师孟，常到坊里的法禅寺游览，见池畔有一块大岩石，便登石吟诗，故被称为“光禄吟台”，而此坊也改名为光禄坊。程师孟题吟的“光禄吟台”四个篆字石刻今尚存。
“三坊七巷”中的七巷均位于南后街之东侧，由北向南分别为杨桥巷、郎官巷、塔巷、黄巷、安民巷、宫巷、吉庇巷。
福州三坊七巷导游词讲解篇十三
福州至今还保存相当一部分自唐宋以来就已经形成的坊巷，成为历史文化名城的重要标志之一。
“三坊七巷”的“三坊”，系指衣锦坊、文儒坊和光禄坊。三坊均位于南后街之西侧，隔街与东侧之“七巷”相通。
衣锦坊，旧名通潮巷。宋代宣和年间（1119—1125年）陆蕴、陆藻兄弟居于此地，两兄弟才华横送，名重一时。陆蕴官任福州知州，陆藻官任泉州知州，两人回乡时命此坊为“棣锦坊”。
文儒坊，旧名山阴巷，初名儒林坊，以宋代祭酒郑穆居于此，改为文儒坊。因为坊里除了郑穆之外，还先后住有九门提督、宝岛总兵甘国宝，抗倭名将、七省经略张经，清光绪皇帝老师陈宝琛之父陈承裘，《福建通志》主编陈衍等儒林名士，故称儒林坊名符其实。
光禄坊，北宋熙宁元年（1068年）以光禄大夫身份任福州知州的程师孟，常到坊里的法禅寺游览，见池畔有一块大岩石，便登石吟诗，故被称为“光禄吟台”，而此坊也改名为光禄坊。程师孟题吟的“光禄吟台”四个篆字石刻今尚存。
“三坊七巷”中的七巷均位于南后街之东侧，由北向南分别为杨桥巷、郎官巷、塔巷、黄巷、安民巷、宫巷、吉庇巷。
福州三坊七巷导游词讲解篇十四
大家好，我是你们的导游，我叫郑嵘，你们可以叫我小郑。今天我将带领大家游览世界有名的五a级景区——三坊七巷。
这是大名鼎鼎的三坊七巷，它被人们誉为明清古建筑博物馆。三坊七巷占地约38.35平方公顷。其三坊是衣锦坊、文儒坊、光禄坊。七巷分别是杨桥巷、朗官巷、塔巷、黄巷、安民巷、宫巷、吉庇巷。
大家跟我来，这是衣锦坊。到了衣锦坊，我就要给大家说一个故事。相传，古代有一位书生，才高八斗，可次次应试都名落孙山，街坊邻居都看不起他。后来，他终于考中了进士，做了官。晚年衣锦还乡，其地就叫衣锦坊。
大家再看看这朗官巷，朗官巷是宋代有名的坊埠，因宋代刘涛居住在此，子孙数代皆为朗官。故名叫朗官巷。
你们瞧，这是宫巷里的沈葆桢故居。他于道光20xx年中举人，过了七年中了进士。他是林则徐的次婿，是清代第一任船政大臣。
现在，我们要求品尝一下福州的特色小吃——鱼丸。鱼丸是我们福州的美食亮点。那白白的鱼丸皮，像棉花一样软软的，咬一小口，肉的香味扑鼻而来，味道香浓，就是你一点儿也不想吃，也会被那香气迷住。
时间过得真快，到了自由活动的时间了，我们可以自由玩耍，记住1小时后在这里集合，请您注意以下几点：
1.请不要乱扔垃圾
2.请不要乱刻乱画
3.请不要折花
4.请不要爬树
希望您能做到，谢谢!
福州三坊七巷导游词讲解篇十五
各位朋友：大家好，今天我们来到了有国家历史文化名城福州地标意义的“明清建筑博物馆”、“城市里坊制度的活化石”之称的中华第一街——“三坊七巷”参观游览。在20xx年6月揭晓的首届“中国十大历史文化名街区评选”中，三坊七巷历史文化街区与北京国子监街、平遥南大街、哈尔滨中央大街等共同参选，以最高票获得文化部、国家文物局授予的“中国十大历史文化名街”荣誉称号。
公元前220xx年，福州城初建时，称“冶城”，统治者是勾践的后裔无诸。过了两百多年，西晋时期的福州已经稍有规模了。晋安郡首任太守严高嫌城太小，便在今屏山南麓建成一座郡城，称为“子城”。 三坊七巷源于唐末闽王王审知扩建新城。王审知当政时，嫌原有子城太小，在子城外以钱纹砖砌筑起“罗城”， 据说这是当时全国唯一的砖城。罗城南面以安泰河为界，城北是政治中心，多为贵族居住;城之南为平民居住区及商业区，也就是在此时，三坊七巷成为罗城西南的重要区域，坊巷格局初步形成。
今天的“三坊七巷”地处福州市中心，东临八一七北路，西靠通湖路，北接杨桥路，南达吉庇巷、光禄坊，占地约40公顷。“三坊”是：衣锦坊、文儒坊、光禄坊;“七巷”是：杨桥巷、郎官巷、安民巷、黄巷、塔巷、宫巷、吉庇巷，以南后街为中心轴线从北到南排列整齐，纵向有序，形成“棋盘状”的传统街巷格局。在城市变迁过程中，吉庇巷、杨桥巷和光禄坊被改建为马路，因此：我们今天讲三坊七巷实际只有二坊五巷。
“三坊七巷” 历经许多年，格局依旧，基本保留着唐宋遗留下来的坊巷格局，保存较为完好的明清民国建筑计200多座，其中水榭戏台、严复故居、沈葆桢故居等全国重点文物保护单位有9处，是中国目前在市中心保留的规模最大、最完整的明清古建筑街区。“三坊七巷”体现了闽越古城的民居特色，体现福州古名居特有的时代特征和地域特色。建筑结构布局、建筑用材上适应福州潮湿温热的气候特点;院落庭院布局上体现传统家族伦理观念;园林精巧雅致， 体现亲近山水的风雅情趣，被建筑界喻为一座规模庞大的“明清古建筑博物馆”。
除明清时代的建筑外，更令人惊叹的是三坊七巷的文化底蕴。近代诗人陈衍作诗提到：“谁知五柳孤松客，却住三坊七巷间。”三坊七巷自晋、唐代形成起，便是贵族和士大夫的聚居地。特别是到了清代中后期，福州士子固有的忧国忧民意识在世道变迁之中表现得更加强烈。这里涌现出一批对当时社会乃至中国近现代史进程产生重要影响的人物。林则徐、沈葆桢、林旭、严复、林觉民、林纾、林徽因、冰心、庐隐、郁达夫、郭化若、吴石……翻动历史，你会惊奇地发现，一大串在中国近现代舞台上风起云涌的人物，他们的生活背景都或多少映现在三坊七巷，可圈可点的达150多人之众。
可以说，三坊七巷成为福州人文荟萃的缩影，凸显着福州人追求正统教化的人文性格与开拓进取的海洋文化精神的相互融合。作为福州城市精神集结地、福州名贤文化纪念地、福州传统商贾文化传承地、福州民俗文化展示地，三坊七巷承载了福州城市发展丰富的历史文化积淀，充分体现三坊七巷历史文化街区物质与非物质文化的特色与价值，是名符其实的中国名片。
每个城市都有独特的历史文化基因，城市在发展过程中要格外珍惜自己的文化遗产。福州也曾走过弯路。上世纪末，全国旧城改造热中，三坊七巷也曾面临相同的被“改造”危险。福建省、福州市及时调整思路，终止了用于房地产开发的原有改造项目。近年来，福建省委、省政府和福州市委、市政府高度重视三坊七巷历史文化街区的保护修复工作，将保护修复福州三坊七巷工作提上重要议事日程。三坊七巷由开发、改造转为整体保护、修复，政府投入逐步加大，保护修复工程支出主要投向民生，使三坊七巷的改造不仅成为物质文化和非物质文化的保护工程，更是改善市民的居住条件、生活条件的安居工程、民心工程。
“三坊七巷要成为活态的文化遗产”国家文物局局长单霁翔给予三坊七巷修复改造工程很高的评价。福州市的探索之可贵，在于同时保护生活形态和非物质文化遗产。修复后的三坊七巷不是排斥了原有居民原生态的旅游区，而是将三坊七巷打造成保持传统文化特色的居住社区，成为具有独特文化景观的城市活力地带。中共福建省委、宣传部长唐国忠说的好：三坊七巷是福州人文荟萃的缩影，闽台深厚渊源活化石，她的成功保护不仅仅是福州的财富，更是海峡两岸、海西经济区的共同荣耀，需要世世代代传承下去。
